Find the articles of the series of summer onIt has managed our political training as amarkSo far this method of sale was successfulThe unknown lies on the duration of battery lifeThe presidential election of 2007 is crucialIt is thus invited to implement his suggestionsThe final agreement must be balanced for allThe governmental duty are therefore numerousThere may even be on the Board of DirectorsA partition of any beautyAll this is irrelevantIt is never the repeated enough, he is vain and without perspective of wanting to reduce the contemporary crisis to its economic component. More and more social observers agree on the fact that it is only the consequence of a transfer much more deep.
Finally, note that when there is such a societal change, it is much difficult to know what it means. It takes some time to find the relevant words. Therefore, it decision-makers to anticipate and to translate and implement the unconscious desires, spectacular social body. It is with this in mind that one can contemplate with serenity, the problem of labour on Sunday.
As this is not my jurisdiction, I will leave aside the legal implementation and economic impacts. But, in particular on the latter point, it is easy to find adequate solutions, once the social imaginary recognizes in evolution. Let us remember, here, Durkheim: "the Act follows the morals".
It is these in question. They are more and more worked by the ancient function of the trade, which is not simply reducible to the movement of goods. That you can remember these beautiful expressions of the French language: "trade in ideas"; "trade in love". They recall that the Exchange, in the anthropological sense, is global: goods, ideas, affects.
Traditionally the famous (and sometimes decried) "Coffee trade", as "trade places" that are found everywhere in Europe, were places where, precisely, is conducting such exchanges. Similarly, to not to neglect the religious sensitivity have marked our country, remember before and after the Sunday office, Cathedral square or its edges were instead of a such generalized Exchange. And the Church has, certainly very late, not only tolerated, but encouraged fairs, markets and other occasions of social commerce. Not forgetting of course performances, pantomimes and mysteries, moments of intense communion, vectors of sociality. The link between religious Exchange and the exchange of goods, the utility meeting and the symbolic meeting is an anthropological invariant found in the vicinity of the temples of the world.
Is that gradually, under the influence of a rationalization of the work, especially from the 19th century, as trade unions and political parties, in a legitimate desire to regulate the time dedicated to the production of "reproduction", fought so that working hours be strictly framed (once they were more rhythmic the only laws of nature as in agriculture). Framework goes hand in hand with the establishment of a strict cutoff between the private sphere and the collective sphere and which accompanies the downturn on the smaller family unit.
But, said, changing there. Forced time is what it was. The arduous nature of the work is, in Europe, closely monitored. Family life and exchanges to which it gives rise are multiple forms. Thus parents found "no children" a Sunday on two children preferring to go and see their old parents in province three days per month instead of a Sunday, students leading front paid work and studies, elderly people are boring Sunday afternoon, when homes are closed to families and persons isolated without "possible trade". It is important to understand, Exchange sites, trade, traffic, meeting, these social spaces are, simultaneously, the moments of recreation and re-creation.Not not only to satisfy a personal need, a material, but rather need to regenerate the class body.
It is the poet and novelist, P. de Mandiargues who, describing the animation and the vitality of the city of Barcelona, said: "we like life in the measure of love is in the markets."Note acute and sensible in that it makes to the overall size of the Exchange. The economy may be "relaunched" that if is in a broader framework in which the intangible finds its place. The Exchange is symbolic and trade is one of the forms of this Exchange.
It is in this sense that the opening of shops on Sunday - stores, but also libraries, sports, music, cultural equipment - can allow the expression of social vitality. Perhaps even serve the re-enchantment of the mondedont the intelligentsia is working to deny the protests, but which, in a stubborn manner, deaf by all the pores of the social body.
It is sufficient in this regard out of France, to walk on Sunday in Mexico City, Sao Paulo, Seoul, New York, to take the pulse of a such Vitalism on the streets and markets of these cities. In great Americans - dating, does it not, forget to "mail" in the South of the France, where it is walking and is exchanged in all senses - the purchase is an element while not negligible, but which is supplemented by the fact of verge, dredging, meet the other.
It is at the heart of the Exchange which it has been made. The market, it must be here understood both in its strict sense and its metaphorical meaning, instead of the discussion of the movement of religious, political, philosophical ideas, in short which is the collective imagination.
The opening of the Sunday commercesle is certainly an expression of a true as escalation which is able to integrate all aspects of our human nature, in particular that, paramount relationship development. You need to know accompany such a process.
